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Samoan culture tranny

Bertha and Buckwheat at the Staircase nightclub, in Photo: supplied. Thus some New Zealanders were introduced to the idea of gender as a spectrum well before many other parts of the modern world would even begin to acknowledge this. Buckwheat is undoubtedly one of the pioneers of New Zealand drag, having performed here and around the world since the late s. Buckwheat says if she grew up in Samoa she probably would have lived as a woman — whereas, having grown up in New Zealand, she lives as a gay man. Photo: supplied. Cindy was a professional entertainer in Samoa. But it was only upon touring New Zealand in the late s and attending a Buckwheat and Bertha show that she discovered drag performance.
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Miss Fa'afafine: A look inside Samoa's transgender beauty pageant

Samoan culture tranny
Samoan culture tranny
Samoan culture tranny
Samoan culture tranny
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Fa'afafine - Wikipedia

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Fa'afafine

Fa'afafine are people who identify themselves as having a third-gender or non-binary role in Samoa , American Samoa and the Samoan diaspora. Their behaviour typically ranges from extravagantly feminine to conventionally masculine. A prominent Western theory, among the many anthropological theories about Samoans, was that if a family had more boys than girls or not enough girls to help with women's duties about the house, male children would be chosen to be raised as fa'afafine ; [2] although this theory has been refuted by studies. The word fa'afafine includes the causative prefix fa'a— , meaning "in the manner of", and the word fafine , meaning "woman". The FTM or female-to-male equivalent in Samoa are known variously as fa'atane , fa'atama , and fafatama.
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Updated August 28, Homosexual acts may be illegal in Samoa, but the annual transgender beauty pageant is a mainstay of the island nation's social calendar. Miss Fa'afafine takes its name from the Samoan word for the society's "third gender", which literally translates to "in the style of" fa'a "woman" fafine. Estimates of the proportion of fa'afafines in the population range from 1 to 5 per cent, and they have been a documented and accepted part of Samoan society since at least the early 20th century. So'oalo Roger Stanley, who heads the fa'afafine organisation responsible for the September 2 pageant, said the event draws a big audience because contestants do not take themselves too seriously.
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